SEARCH RESULTS

Kond is an old district in the eastern highlands of Yerevan within the boundaries of the modern Kentron administrative district. It is one of the oldest districts of Yerevan. In the Kond district, there are many historical buildings, including the famous Shia Islamic Tapabashi Mosque, built in 1687. < Back Kond Mosque in Yerevan Kond is an old district in the eastern highlands of Yerevan within the boundaries of the modern Kentron administrative district. It is one of the oldest districts of Yerevan. In the Kond district, there are many historical buildings, including the famous Shia Islamic Tapabashi Mosque, built in 1687. Kond Mosque, built in 1687, is a Shia Islamic mosque located in the south of Yerevan's Kond district. It is situated at the intersection of the current Kond, Rustaveli, and Simeon Yerevantsi streets. It is also known as Abbas-Ghulu Khan Mosque or Tapabashi Mosque. A historical photo of Kond Mosque Before the mosque, an Armenian church stood on this site until it was destroyed by an earthquake in 1679. Kond Mosque originally had two domes, one large and one small. The large dome was demolished in the 1960s. Even in ruins, this building is impressive. It boasts some of the finest architectural and design elements that Persian-style mosques are known for. The old walls of Kond Mosque barely stand today In 1915, 17 families who survived the Armenian Genocide found a shelter in here, and their descendants still live in the mosque building. Today, an Armenian man named Aram lives in the mosque with his family. He is very hospitable and always has a lot to show and tell his guests. Gallery You May Also Like Modernist architecture in the Soviet Union The movie Seven Years in Tibet is based on Heinrich Harrer’s eponymous book The Tallest Stalin Statue Ever Erected The Biggest Bank Robbery in the Soviet Union The Real Story Behind the Movie The Lost City of Z On Reinhold Messner’s book “The Crystal Horizon: Everest – The First Solo Ascent” Hiking Guide to Climbing Mount Azhdahak Molokans in Armenia

< Back 1-Day Hike to Mount Ara Embark on a thrilling hiking adventure to Mount Ara, an extinct volcano located at the border of the Kotayk and Aragatsotn regions of Armenia, southeast of Mount Aragats. With a height of 2,577 meters, Mount Ara offers not only breathtaking views but also a unique opportunity to explore the rich biodiversity and geological history of Armenia. ! Widget Didn’t Load Check your internet and refresh this page. If that doesn’t work, contact us. Project Gallery You May Also Like 2-Day Hiking and Sightseeing Tour in Armenia's Lori Region Aparan Reservoir Loop Trail 1-Day Hike to Mount Ara Hiking tour to mount Yeranos 1-Day Hiking Tour to Lastiver from Yerevan Hiking tour to Smbataberd Fortress A Hiking Adventure to Mount Tesilk and its Mysterious Cave Hiking tour to Tghit cyclopean fortress

Behind the thick vegetation, an old and mysterious-looking building stood. An abandoned cinema from a bygone era, a silent sentinel amidst the mineral springs and modern resorts. < Back Exploring an Abandoned Cinema Behind the thick vegetation, an old and mysterious-looking building stood. An abandoned cinema from a bygone era, a silent sentinel amidst the mineral springs and modern resorts. Details about the cinema’s construction and operation remain unknown. I dug through the entire internet but failed to find the name of the architect or the construction date. Its architectural style, however, suggests a Soviet influence, possibly built sometime in the mid-20th century. Hidden behind the trees the abandoned cinema was like inviting me in The exact reason for its closure remains shrouded in mystery. Perhaps the collapse of the Soviet Union, changing cultural trends, the rise of television, or a decline in tourism led to its demise. Whatever the cause, the doors of the cinema eventually closed, leaving behind a shell of its former glory. Today, the abandoned theater stands as a haunting reminder of a bygone era. Urban explorers might venture through its decaying halls, capturing faded posters of long-forgotten films on peeling walls. Empty spaces and a once-grand stage hint at the laughter and tears once shared within these silent walls. Though not much was left behind, the interior was still very impressive The future of this abandoned cinema remains uncertain. Will it be demolished to make way for new development, or will it be restored to its former glory, once again becoming a hub for entertainment and cultural exchange? Only time will tell. Join my urban explorer tours to uncover the hidden marvels of Armenia! For a personalized itinerary, please contact me. Project Gallery You May Also Like Destroyed Bas-Reliefs of Armenia Exploring the Unfinished Depths of Yerevan Metro The Destroyed Statues of Armenia KANAZ: The Cultural Heart of Kanaker’s Aluminium Factory Urban Exploration Tour with Carlus in a Lada Niva Urban Explorer Tour with a French Photographer This Trophy 1m Schmidt Telescope Was Hitler's Gift to Mussolini Lenin in Armenia Previous Next

Explore the poignant history of a unique Armenian monument destroyed by Azerbaijani vandals in Soviet times < Back A unique monument in Armenia destroyed by Azerbaijani vandals Explore the poignant history of a unique Armenian monument destroyed by Azerbaijani vandals in Soviet times In 1968, a distinctive monument was erected at the entrance of Vardenis, Armenia. This composition featured a striking bull statue alongside a sculptural relief. The monument was the work of renowned sculptor Rafael Yekmalyan and esteemed architect Rafael Israelyan. Fortunately, a few historical photos have made their way to our days Unfortunately, the monument has not survived. According to sculptor Harutyun Yekmalyan, son of Rafael Yekmalyan, it was destroyed by Azerbaijanis. The bull statue was severely damaged and, by some accounts, buried by Azerbaijanis in the 1980s. Efforts to restore the monument were once blocked under the pretext of avoiding heightened tensions with Azerbaijan. The remnants of the monument today We hope that someday Armenian authorities will find the will and desire to rebuild this unique memorial. Gallery You May Also Like Modernist architecture in the Soviet Union The movie Seven Years in Tibet is based on Heinrich Harrer’s eponymous book The Tallest Stalin Statue Ever Erected The Biggest Bank Robbery in the Soviet Union The Real Story Behind the Movie The Lost City of Z On Reinhold Messner’s book “The Crystal Horizon: Everest – The First Solo Ascent” Hiking Guide to Climbing Mount Azhdahak Molokans in Armenia

The Red Bridge, built in the 12th century, connected the Yerevan fortress to the Ararat Valley. After being damaged by an earthquake in 1679, it was restored in 1680 and underwent further reconstructions over the centuries. Currently being rebuilt, the bridge has the potential to become a major tourist attraction, offering a glimpse into Yerevan's rich historical and cultural heritage once completed. < Back The Red Bridge - The Oldest Bridge In Yerevan The Red Bridge, built in the 12th century, connected the Yerevan fortress to the Ararat Valley. After being damaged by an earthquake in 1679, it was restored in 1680 and underwent further reconstructions over the centuries. Currently being rebuilt, the bridge has the potential to become a major tourist attraction, offering a glimpse into Yerevan's rich historical and cultural heritage once completed. The construction of the Red Bridge dates back to the 12th century. It served as a crucial route for caravans heading to the city, connecting the Erevan fortress and the Ararat valley. In 1679, the bridge succumbed to an earthquake and was subsequently restored in 1680. In 1850, Russian engineers undertook repairs, ensuring the bridge retained its original appearance. Red Bridge at the beginning of the 20th century The bridge was a two-span stone arch. The span sizes were 14 + 14.1 m. Openings were made in the abutments for the passage of irrigation water. The total length of the bridge was 87.5 m, the width of the roadway was 6.5 m, and the height above the water level was 11 m. Before the construction of the Victory Bridge, it was the Red Bridge that connected Yerevan with the right bank of Hrazdan river. The main Yerevan-Echmiadzin highway used to pass through this bridge. This chamber has emerged in recent years due to the collapse of the wall. The architects are planning to turn this part into a museum after the reconstruction. In the mid-1980s, the northern arch of the bridge was dismantled for reconstruction purposes. However, the 1988 earthquake forced all construction efforts to focus on Spitak and Gyumri to rebuild the cities, and the Red Bridge was subsequently forgotten. When I visited this site in December 2023, I was pleased to see that the bridge is undergoing reconstruction. Soon, this important historical landmark will rise from the ruins, regaining its former grandeur. Gallery You May Also Like Modernist architecture in the Soviet Union The movie Seven Years in Tibet is based on Heinrich Harrer’s eponymous book The Tallest Stalin Statue Ever Erected The Biggest Bank Robbery in the Soviet Union The Real Story Behind the Movie The Lost City of Z On Reinhold Messner’s book “The Crystal Horizon: Everest – The First Solo Ascent” Hiking Guide to Climbing Mount Azhdahak Molokans in Armenia

Explore the captivating tale of biblical Mount Ararat, an extinct volcano towering over the Armenian Highland. While today under Turkish control, it remains an epic symbol for Armenia. Delve into the intriguing quest for Noah's Ark, from ancient claims to contemporary explorations. Uncover the Durupinar site's mystery, its petrified ship-like formation, and the Chinese explorers' claim in 2010. Could this discovery turn into a tourist hotspot, or is it just another silent chapter in Mount Ararat's enigmatic history? < Back Mount Ararat and Noah’s Ark Explore the captivating tale of biblical Mount Ararat, an extinct volcano towering over the Armenian Highland. While today under Turkish control, it remains an epic symbol for Armenia. Delve into the intriguing quest for Noah's Ark, from ancient claims to contemporary explorations. Uncover the Durupinar site's mystery, its petrified ship-like formation, and the Chinese explorers' claim in 2010. Could this discovery turn into a tourist hotspot, or is it just another silent chapter in Mount Ararat's enigmatic history? Mount Ararat is an extinct volcano on the right bank of the Araks River, 32 km from the border of Armenia and 16 km from the border of Iran. It is the highest mountain of the Armenian Highland. It has two peaks: large (Masis: 5165 m) and small (Sis: 3925 m). The mountain came under Turkish control during the 1920 Turkish–Armenian War, becoming formally part of Turkey through the 1921 Treaty of Moscow and Treaty of Kars. Despite being within Turkey's territory today, Mount Ararat is widely acknowledged as the country's principal national symbol. Mount Ararat holds a significant place in Armenian culture, depicted at the center of the Armenian national emblem and revered as the "holy mountain" for the Armenian people. Marco Polo documented his extensive travels in a book titled The Travels of Marco Polo, providing detailed accounts of his experiences, observations, and insights into the culture, geography, politics, and economy of various lands, including Armenia. Here is how he describes Mount Ararat: "In the central part of Armenia stands an exceedingly large and high mountain, upon which, it is said, the ark of Noah rested, and for this reason it is termed the mountain of the ark. The circuit of its base cannot be compassed in less than two days. The ascent is impracticable on account of the snow towards the summit, which never melts, but goes on increasing by each successive fall. In the lower region, however, near the plain, the melting of the snow fertilizes the ground, and occasions such an abundant vegetation, that all the cattle which collect there in summer from the neighbouring country, meet with a never−failing supply". Climbing Ararat The 13th-century missionary William of Rubruck noted, "Many have tried to climb it, but none has been able." While historically, the Armenian Church discouraged ascents to the mountain, in the 21st century, climbing Ararat has become "the most highly valued goal of some patriotic pilgrimages organized in growing numbers from Armenia and the Armenian diaspora." Me raising the flag of Armenia at the top of mount Ararat. Year 2019 The first recorded ascent of the mountain in modern times occurred on October 9, 1829 by Baltic German naturalist Friedrich Parrot and prominent Armenian writer Khachatur Abovian. Abovian, then a deacon and translator at Etchmiadzin, was assigned by Catholicos Yeprem, the head of the Armenian Church, as an interpreter and guide. The detailed journey was narrated by Parrot in his book "Journey to Ararat." A mosaic featuring Parrot and Abovian decorates Abovyan's house museum. It is currently utilized as a cover photo for modern publications of Parrot's book "Journey to Ararat." Mount Ararat's sublime appearance has always captivated artists, inspiring them to create various pieces of art. According to one source, the first Armenian artist to depict the mountain was Ivan Aivazovsky, who painted Ararat during his visit to Armenia in 1868. View of Mount Ararat from Yerevan by Martiros Sarian Other major Armenian artists who portrayed Ararat include Yeghishe Tadevosyan, Gevorg Bashinjaghian, Martiros Saryan, and Panos Terlemezian. In Saryan’s art, scenes with Mount Ararat are very frequently depicted. Searches for Noah's Ark The water receded steadily from the earth. At the end of the hundred and fifty days, the water had gone down, and on the seventeenth day of the seventh month, the ark came to rest on the mountains of Ararat. - Genesis 8:4 An AI generated image of an explorer discovering Noah's Ark Efforts to find Noah's Ark have been ongoing since at least the time of Eusebius (c. 275–339 CE). In the 1st century, Jewish historian Flavius Josephus claimed the remaining pieces of Noah's Ark had been found in Armenia, at the mountain of the Cordyaeans, which is nowadays Mount Ararat in Turkey. However, today, the practice is widely regarded as pseudoarchaeology. Various locations for the ark have been suggested, but none have been confirmed. Search sites have included the Durupınar site, a location on Mount Tendürek in eastern Turkey. The Durupinar site as seen by Google Earth The Durupınar site (39°26′26.26″N 44°14′04.26″E) features a natural formation resembling a ship or ark. Some believers promoted it as the petrified ruins of the original Noah's Ark. According to local reports, heavy rains combined with three earthquakes exposed the formation on May 19, 1948. The site was rediscovered and promoted by self-styled archaeologist and amateur explorer Ron Wyatt in 1977. Throughout the 1980s, Wyatt tried to interest others in the site, including ark hunter and former astronaut James Irwin and creationist John D. Morris. Fasold and the team stated that ground penetration radar revealed a regular internal formation and measured the length of the formation as 538 ft (164 m), close to the 300 cubits or 515 ft (157 m) of Noah's Ark in the Bible, using the royal Ancient Egyptian cubit of 20.62 in (52.4 cm). Geological investigations into potential remains of the ark have exclusively uncovered natural sedimentary formations. In actuality, the boat-shaped formation is regarded as a naturally occurring stone formation that merely bears a resemblance to a boat. Chinese Explorers Claim Noah's Ark Find In 2010, Chinese explorers claimed to have found Noah's Ark at 4000 meters up Mount Ararat in Turkey. There is even a video showcasing their exploration of the ark. If this discovery were authentic, it has the potential to attract considerable attention, transforming it into a sought-after tourist destination. Turkey could generate millions, if not billions, from this, yet all we encounter is silence. Gallery You May Also Like Modernist architecture in the Soviet Union The movie Seven Years in Tibet is based on Heinrich Harrer’s eponymous book The Tallest Stalin Statue Ever Erected The Biggest Bank Robbery in the Soviet Union The Real Story Behind the Movie The Lost City of Z On Reinhold Messner’s book “The Crystal Horizon: Everest – The First Solo Ascent” Hiking Guide to Climbing Mount Azhdahak Molokans in Armenia

Everest, the world's highest peak, stands as an ultimate test of human endurance and ambition. Its imposing height of 8,848.86 m (29,031 ft) attracts adventurers and mountaineers, luring them into its dangerous embrace. Unfortunately, for many, this attraction has become fatal, with over 340 climbers losing their lives in their pursuit to reach or descend from the summit. Interestingly, in some cases, the deaths of these mountaineers have added a layer of fame and mystery to their names. Among the most famous are George Mallory, Maurice Wilson, Scott Fischer, Hannelore Schmatz, David Sharp, Rob Hall, Francys Arsentiev—known as the "Sleeping Beauty"—and the enigmatic figure known as "Green Boots." < Back Green Boots on Mount Everest Everest, the world's highest peak, stands as an ultimate test of human endurance and ambition. Its imposing height of 8,848.86 m (29,031 ft) attracts adventurers and mountaineers, luring them into its dangerous embrace. Unfortunately, for many, this attraction has become fatal, with over 340 climbers losing their lives in their pursuit to reach or descend from the summit. Interestingly, in some cases, the deaths of these mountaineers have added a layer of fame and mystery to their names. Among the most famous are George Mallory, Maurice Wilson, Scott Fischer, Hannelore Schmatz, David Sharp, Rob Hall, Francys Arsentiev—known as the "Sleeping Beauty"—and the enigmatic figure known as "Green Boots." The bodies of climbers on Everest are notoriously difficult to evacuate because helicopters cannot reach such extreme altitudes. They remain on the mountain, serving both as landmarks and also a somber reminder to passing mountaineers of the harsh realities of high-altitude climbing, echoing the Latin phrase “memento mori”. Among these, the most famous is "Green Boots." The term “Green Boots” became common slang among climbers after numerous expeditions from the north side encountered the body of a climber, wearing green Koflach mountaineering boots, curled up in a limestone alcove cave at 27,890 feet (8,500 meters), situated below the First Step of Mount Everest. The first recorded video footage of "Green Boots" was captured by British filmmaker and mountaineer Matt Dickinson in May 1996. This footage was later featured in the documentary Summit Fever, narrated by Brian Blessed. The film identifies the unidentified climber as being of Indian descent, adding to the intrigue surrounding the mysterious figure on Everest’s slopes. The identity of Green Boots remains a topic of debate, but the most widely accepted theory is that the body belongs to Tsewang Paljor . The story of Green Boots, one of Mount Everest's most haunting figures, begins in 1996 when the Indo-Tibetan Border Police (ITBP) assembled an elite group of climbers to conquer the world's highest peak. Among them was Tsewang Paljor, a 28-year-old officer from Ladakh, India, who had grown up in the shadows of the mountains. Little did he know that 1996 would become one of Everest’s deadliest seasons, later known as the 1996 Mount Everest Disaster. During that season, twelve climbers perished, making it the deadliest season on Everest at that time. Despite his mother's pleas for him to reconsider, Paljor was determined to join the expedition. However, he kept the true destination a secret from his family, hoping to fulfill a lifelong dream and earn some money. Photo of Tsewang Paljor On May 10, 1996, Subedar Tsewang Samanla, Lance Naik Dorje Morup, and Head Constable Tsewang Paljor faced a critical decision as they neared the summit of Mount Everest. The team was caught in a blizzard above Camp IV. While three of the six members turned back, Samanla, Paljor, and Morup decided to continue their ascent to the summit. The trio reached the summit late in the day, around 18:00 Nepal Time, a risky move that left them with limited daylight for their descent. They left offerings of prayer flags, khatas, and pitons. Samanla decided to perform additional religious ceremonies and instructed Morup and Paljor to start their descent. Back at the lower camps, team members observed two headlamps moving above the Second Step at 8,570 meters (28,117 feet). Unfortunately, none of the three climbers returned to the high camp at 8,300 meters (27,231 feet). Photo of "Green Boots" taken in May 2010 As they began their descent, they were engulfed by the blizzard, which brought extreme cold, high winds, and poor visibility. These severe weather conditions rendered navigation and safe descent nearly impossible, leading to hypothermia and exhaustion. Tragically, they were unable to find their way back to Camp IV and succumbed to the harsh conditions. When exactly the 3 members died we will never know. The deaths of Samanla, Morup, and Paljor sparked widespread debate over the commercialization of Everest and the ethical responsibilities of climbers. Tsewang Paljor’s body, in particular, became widely known as “Green Boots” due to his distinctive green Koflach climbing boots. Until the body was moved, likely by the China Tibet Mountaineering Association in 2014, it served as a macabre waypoint for climbers attempting the summit. However, some argue that the body could be that of Dorje Morup , another ITBP climber who was part of the same expedition. In a 1997 article titled "The Indian Ascent of Qomolungma by the North Ridge," P.M. Das suggested that Morup was the climber seen struggling on the descent. He was last spotted moving slowly between the First and Second Steps, battling frostbite and finding it difficult to unclip his safety carabiners. Despite assistance from a Japanese team, Morup succumbed to the extreme conditions, believed to have died on the afternoon of May 11. His body, found near Camp 6, was initially identified as Tsewang Paljor’s, but Das’s account casts doubt on this theory. Photo of Dorje Morup The mystery surrounding these climbers deepened further in 2006 when British mountaineer David Sharp was found in a hypothermic state in Green Boots' Cave by climber Mark Inglis and his party. Despite radioing for help, Inglis continued his ascent, and Sharp died from extreme cold a few hours later. Approximately three dozen other climbers passed by Sharp that day, many mistaking him for the body of Green Boots. Sharp’s death reignited debates about the ethics of climbing Everest, highlighting the risks and moral dilemmas that climbers face in the Death Zone. These tragic tales underscore the perilous reality of Everest, where ambition can easily turn to tragedy. The area known as Rainbow Valley, located just below the summit on the northern ridge, serves as a stark reminder of this danger. Contrary to its whimsical name, Rainbow Valley is a graveyard for climbers who perished on the mountain, often still clad in their brightly colored gear. The vivid jackets and suits scattered among the snow and ice give the valley its name, creating a haunting contrast against the harsh landscape. Rainbow Valley lies within the infamous Death Zone, which refers to altitudes above 8,000 meters (26,247 feet), where oxygen levels are insufficient to sustain human life for extended periods. Here, climbers face not just physical challenges but also extreme weather, avalanches, and the constant threat of frostbite and hypothermia. The bodies that remain are a silent testament to the deadly nature of Everest’s unforgiving environment. As famed mountaineer Reinhold Messner once said, “Mountains are not fair or unfair—they are dangerous.” Everest is no exception. Its allure is undeniable, drawing climbers from all corners of the globe, but the risks are ever-present. Those who dare to face the mountain must ask themselves: Is it worth endangering your life for a moment of glory? If you decide to take on this ultimate challenge, preparation and respect for the mountain are your best allies in surviving the world’s highest peak. Gallery You May Also Like Modernist architecture in the Soviet Union The movie Seven Years in Tibet is based on Heinrich Harrer’s eponymous book The Tallest Stalin Statue Ever Erected The Biggest Bank Robbery in the Soviet Union The Real Story Behind the Movie The Lost City of Z On Reinhold Messner’s book “The Crystal Horizon: Everest – The First Solo Ascent” Hiking Guide to Climbing Mount Azhdahak Molokans in Armenia

Join my guided tour to discover the beauty of Armenia with a hike along the popular Smbataberd - Tsaghats Kar hiking trail. A favorite destination among outdoor adventurers. < Back Hike Armenia by choosing the popular Smbataberd hiking trail Join my guided tour to discover the beauty of Armenia with a hike along the popular Smbataberd - Tsaghats Kar hiking trail. A favorite destination among outdoor adventurers. Smbataberd (fortress of Smbat) is one of the most popular hiking trails in Armenia! Except for hot July and August other months are “hiking friendly”. The walls that stood for centuries... From Eghegis village, the trail will take us to the medieval Smbataberd (Fortress of Smbat). This is one of the best-preserved medieval fortresses in Armenia and it takes around 1 hour to reach there. Then we will proceed towards the monastic complex Tsaghats Kar, which is approximately a 2-hour hike from Smbataberd. The tourist among the ruins of Tsaghats kar monastic complex! The site consists of two groups of structures, separated by a distance of 200 meters and it will leave a huge impression on you especially the half ruined upper complex! Afterward, we will descend to the village of Eghegis and conclude our hike near Zorats Monastery! The view towards gorge and opposite cliffs is something which will make you create fascinating Instagrams Reels! -------------------- Tour Details: Start: 7:30-8.00 AM from Yerevan Finish: Around 6 PM in Yerevan Hiking Distance: 10.5 km (One way) Duration: 5 hours Altitude Gain: 600 meters Start point: Yeghegis village End point: Yeghegis village (Zorats church) Difficulty: Moderate Trail Type: Circular with out-and-back branches Transportation: Sedan --------------- Tour Price to Smbataberd Fortress 1-4 Participants: 90.000 AMD For larger groups, please consider contacting for more details! ----------------- The Price Includes: Transportation (Pick Up & Drop-off) Service of a guide. -------------- The Price Does Not Include: Airport transfers Insurance Lunch (Lunchboxes can be added in case of an extra payment) ---------- List of things you should consider taking: 1. Backpack: A sturdy backpack to carry all your essentials. 2. Water: Sufficient water to stay hydrated throughout the hike. At least 1.5 liters… 3. Food: Pack lightweight, high-energy snacks or meals to keep your energy levels up. 4. Clothing: Dress in layers, including a waterproof/windproof outer layer, and choose moisture-wicking materials. Having extra socks and boots always welcomed… 5. Hiking Shoes/Boots: Wear comfortable and supportive footwear suitable for the terrain. 6. First Aid Kit: I have mine but in case you are using specific medicaments take with you! 7. Sun Protection : Sunscreen, sunglasses, and a hat to protect yourself from harmful UV rays. 9. Headlamp/Flashlight: Essential for hiking in low light conditions or during overnight trips. 10. Whistle: A loud whistle for attracting attention in case of emergencies. 11. Trekking Poles: Optional but helpful for stability, especially on challenging terrains. 12. Rain Gear: A lightweight, waterproof jacket or poncho to stay dry during rain showers. 13. Trash Bag: Carry a small bag to pack out your trash and keep the trail clean. Remember, this list may vary depending on the length and difficulty of the hike, weather conditions, and personal needs. But this were the basic things I decided to emphasize! Project Gallery You May Also Like From Yerevan to Mount Aragats Hike Armenia by choosing the popular Smbataberd hiking trail Stand-Up Paddleboarding Tour to Azat Reservoir Hiking tour to mount Azhdahak Climbing Mount Artanish and Refreshing Swims in Sevan Lake Climbing mount Aragats (all 4 summits) Hiking from Lake Parz to Gosh Village Hiking tour to mount Dimats Previous Next

Vesna Vulović's incredible tale unfolds on January 26, 1972, when a Yugoslav Airlines flight tragically exploded mid-air. As the sole survivor of the highest fall without a parachute, Vulović's journey of resilience captivates the world. Despite severe injuries, her remarkable recovery defied medical predictions. Recognized by Guinness World Records, her legacy continues to inspire, emphasizing the unwavering strength of the human spirit. Vulović's story stands as a testament to survival against all odds and the enduring power of hope. < Back Vesna Vulovic – she survived the highest fall without a parachute Vesna Vulović's incredible tale unfolds on January 26, 1972, when a Yugoslav Airlines flight tragically exploded mid-air. As the sole survivor of the highest fall without a parachute, Vulović's journey of resilience captivates the world. Despite severe injuries, her remarkable recovery defied medical predictions. Recognized by Guinness World Records, her legacy continues to inspire, emphasizing the unwavering strength of the human spirit. Vulović's story stands as a testament to survival against all odds and the enduring power of hope. On January 26, 1972, a Yugoslav Airlines Douglas DC-9 aircraft carrying 28 passengers and crew members embarked on a seemingly routine flight from Zagreb, Croatia, to Belgrade, Serbia. However, tragedy struck near Srbská Kamenice, Czechoslovakia, when a bomb ripped through the fuselage, tearing the plane apart at 33,000 feet (10km). Miraculously, amidst the debris and despair, one life defied the odds: Vesna Vulović, a 23-year-old flight attendant, survived a fall that would forever etch her name in aviation history. A JAT Airways McDonnell Douglas DC-9 like the one destroyed by the explosion Vulović's exact position during the explosion remains unclear, but she is believed to have been strapped into her jump seat in the tail section, which remained relatively intact after the fuselage disintegrated. This, combined with the fortuitous landing in a snow-covered forest, cushioned the impact, absorbing some of the devastating force. However, her injuries were horrific: a fractured skull, broken legs and vertebrae, and internal bleeding. Vesna Vulovic in hospital Local villager Bruno Honke, a former World War II medic, discovered Vulović still breathing amidst the wreckage. Despite the remoteness and harsh conditions, he administered crucial first aid, paving the way for her eventual rescue. She spent 27 days in a coma, defying medical predictions of her inevitable demise. When she finally awakened, she had no memory of the accident or the month that followed. According to Vesna Vulovich herself, the first thing she asked, when she regained consciousness, was to smoke. Paul McCartney and Vesna Vulovic The treatment took 16 months, of which during 10 months the girl was paralyzed in the lower part of the body (from the waist to the legs). Vulović's remarkable recovery surprised both medical professionals and the world. Though she sustained permanent injuries, including partial paralysis and limited mobility, she eventually relearned to walk. Her story captured international attention, becoming a symbol of human resilience and defying the perceived limits of survival. The cause of the explosion remains officially undetermined, leaving room for speculation and conspiracy theories. Nevertheless, Vulović's survival stands as a testament to the extraordinary tenacity of human life and the unpredictable twists of fate. Vesna Vulović's story continues to inspire awe and curiosity. Despite shying away from the limelight, she embraced her unique place in history. She went on to work for JAT Yugoslav Airlines for another 27 years, eventually retiring as a supervisor. In 2009, she was officially recognized by the Guinness World Records as the person who survived the highest fall without a parachute. While Vulović passed away in 2016 at the age of 66, her story serves as a poignant reminder of the human spirit's capacity to overcome seemingly insurmountable odds. It is a testament to the power of chance, the importance of timely intervention, and the sheer strength of the will to live. Vesna Vulović's miracle serves as a beacon of hope, reminding us that even in the face of immense adversity, survival can sometimes defy all expectations. Gallery You May Also Like Modernist architecture in the Soviet Union The movie Seven Years in Tibet is based on Heinrich Harrer’s eponymous book The Tallest Stalin Statue Ever Erected The Biggest Bank Robbery in the Soviet Union The Real Story Behind the Movie The Lost City of Z On Reinhold Messner’s book “The Crystal Horizon: Everest – The First Solo Ascent” Hiking Guide to Climbing Mount Azhdahak Molokans in Armenia

Armenian carpets, celebrated for their intricate designs and cultural significance, are timeless masterpieces that encapsulate centuries of craftsmanship and artistic expression. With distinctive features woven using the Armenian double knot and vibrant red filaments derived from Armenian cochineal (Vordan Karmir), these carpets serve as cultural symbols and storytellers. < Back Armenian Carpet - A Tapestry of Culture and Tradition Armenian carpets, celebrated for their intricate designs and cultural significance, are timeless masterpieces that encapsulate centuries of craftsmanship and artistic expression. With distinctive features woven using the Armenian double knot and vibrant red filaments derived from Armenian cochineal (Vordan Karmir), these carpets serve as cultural symbols and storytellers. In Armenian, carpets are referred to as "karpet" (Armenian: կարպետ) or "gorg" (Armenian: գորգ). While both terms are synonymous, "karpet" is commonly used for non-pile rugs, and "gorg" denotes a pile carpet. The Armenian word "gorg" is first mentioned in written sources in the 13th century. An Armenian woman is weaving a carpet! You can meet them during a working process when visiting Sardarapet Memorial Complex The art of Armenian carpet and rug weaving traces its roots to ancient times. Unfortunately, due to the fragile nature of carpets, very few examples have survived. Marco Polo, in his accounts of Armenia, praised the rich traditions of Armenian carpet weaving, stating, "The best and handsomest carpets in the world are wrought here, and also silks of crimson and other rich colours." These rugs were woven using the Armenian double knot, and the red color resulted from Armenian cochineal (Vordan Karmir), a dye made from beetles native to Armenia. However, the technology for obtaining an everlasting red color from Vordan Karmir has been lost over the centuries. Armenian carpets for sale in Yerevan Vernissage Market Armenian rugs boast a bold color palette derived from nature—rich reds, blues, greens, ochres, and nuanced variations. Historically, carpet weaving was a major traditional profession for Armenian women, and in Karabakh, prominent carpet weavers included men. The oldest extant Armenian carpet, dating to the early 13th century, hails from the village of Banants near Gandzak. The first time that the Armenian word for carpet, gorg, was used in historical sources was in a 1242-1243 Armenian inscription on the wall of the Kaptavan Church in Artsakh. The Pazyryk Carpet Excavations in Armenia have revealed rug fragments dating back to the 7th century BC or earlier. However, complete rugs from this period are scarce. The oldest surviving knotted carpet is the Pazyryk carpet, discovered in a frozen tomb in Siberia, dating from the 5th to the 3rd century BC. It is currently housed in the Hermitage Museum in St. Petersburg. Despite being claimed by various cultures, many experts consider this square tufted carpet, nearly perfectly intact, to be of Armenian origin. By the Middle Ages, Armenia emerged as a significant carpet exporter, reaching distant places like China. In many medieval Chinese artworks, Armenian carpet designs were prominently featured, often depicting clear Christian crosses. During the Genocide, numerous expert carpet weavers perished, precious carpets were stolen and thousands of Armenian children were orphaned. Some of these orphans ended up in northern Beirut, where Dr. Jacob Kuenzler, a Swiss missionary, established a rug factory. This facility aimed to teach young orphans, mainly girls, the art of rug weaving, providing them with skills for a sustainable future. Consequently, "orphan-rugs" were created for a brief period in this factory. The most famous among them, known as the Armenian Orphan rug, was presented to the White House in 1925 as a gesture of gratitude and goodwill toward the American people. Depicting a Biblical Garden of Eden with various animals and symbols, this rug measures 12 feet by 18 feet and boasts an impressive 4 million knots. It is said to have been crafted by 400 orphans over 18 months from 1924-1925. The 30th president of the United States Calvin Coolidge inspecting the Armenian Orphan Rug President Coolidge graciously accepted the offering, expressing in a letter of appreciation that the rug would hold a place of honor in the White House as a daily symbol of goodwill on earth. The gift garnered nationwide media coverage at the time. After Armenia came under Soviet rule, carpet making in the Caucasus and Central Asia underwent a transformation. The Soviet Union took a commercial approach, sponsoring production and shifting carpet making from a primarily home craft to a commercial enterprise. While rural areas maintained some family traditions, commercial carpet makers faced restrictions on religious themes. Armenian rug designs evolved during this period, with some portraying Communist leaders in "Soviet carpets." Following the Soviet Union's collapse, carpet making persisted in Armenia and Nagorno-Karabakh. Private companies and home workshops saw a revival. Some weavers embraced the traditional approach, incorporating rug motifs from Armenian churches, manuscript art, and cross-stones. After the first Nagorno-Karabakh War, workshops were established to aid displaced Armenians in finding employment. Today, weavers in Armenia and Nagorno-Karabakh uphold the ancient methods, techniques, and designs, showcasing the resilience of Armenian carpet-making traditions despite the nation's tumultuous history. In conclusion, Armenian rugs stand as a unique and beautiful expression of culture and tradition. Rug weaving is integral to Armenian households, adorning walls, beds, tables, and floors. They highlight the skill and creativity of Armenian artisans, reflecting the country's rich cultural heritage. For those seeking a beautiful and sustainable addition to their homes, an Armenian rug is an excellent choice. Gallery You May Also Like Modernist architecture in the Soviet Union The movie Seven Years in Tibet is based on Heinrich Harrer’s eponymous book The Tallest Stalin Statue Ever Erected The Biggest Bank Robbery in the Soviet Union The Real Story Behind the Movie The Lost City of Z On Reinhold Messner’s book “The Crystal Horizon: Everest – The First Solo Ascent” Hiking Guide to Climbing Mount Azhdahak Molokans in Armenia

The "Mother Armenia" monument in Gyumri is a prominent Soviet-era landmark located in the southwestern part of the city, adjacent to the historic Black Fortress. Installed in 1975, this monument is a must-visit for those interested in Soviet monuments and art, making it an essential addition to any tour package in Armenia. < Back Mother Armenia in Gyumri The "Mother Armenia" monument in Gyumri is a prominent Soviet-era landmark located in the southwestern part of the city, adjacent to the historic Black Fortress. Installed in 1975, this monument is a must-visit for those interested in Soviet monuments and art, making it an essential addition to any tour package in Armenia. The statue was officially unveiled on May 9, 1975, to commemorate the 30th anniversary of the victory in the Great Patriotic War and to honor the memory of the many residents of Gyumri who participated in the war. The monument, designed by sculptor Ara Sargsyan and architect Rafael Yeghoyan, stands as a harmonious blend of architecture and sculpture, consisting of a 21-meter-high pedestal and a 20-meter-high statue. Mother Armenia in Gyumri and the Black fortress as seen by my drone The pedestal, constructed from dark tuff, ascends steeply on a hill, merging with the sky, with its vertical lines accentuating its height. The statue, made of tempered copper, depicts a young woman in a serene and epic pose. She holds a capital of Zvartnots Cathedral in one hand, symbolizing the Armenian people's peaceful creativity and architectural genius, while the other hand holds a palm branch. The figure, standing proud and half-clothed, is a work of classical beauty, characterized by its graceful posture, flowing silhouette, and the plasticity of the folds in her clothing. The back of the monument features an image of Nemesis, the winged goddess of Greek retribution, adding a layer of depth to its symbolic meaning. In front of the monument lies the grave of the unknown soldier, marked by an eternal flame and a raised clenched fist. This monument is not only a regional version of Yerevan's Victory Monument but also serves a dual purpose: to celebrate the victory with grand architectural and sculptural expressions, to honor the fallen, and to extol the virtues of peaceful creation. Gallery You May Also Like Modernist architecture in the Soviet Union The movie Seven Years in Tibet is based on Heinrich Harrer’s eponymous book The Tallest Stalin Statue Ever Erected The Biggest Bank Robbery in the Soviet Union The Real Story Behind the Movie The Lost City of Z On Reinhold Messner’s book “The Crystal Horizon: Everest – The First Solo Ascent” Hiking Guide to Climbing Mount Azhdahak Molokans in Armenia

In 1982, a group of climbers from Soviet Union embarked on a daring expedition to conquer Mount Everest, the world’s highest mountain. This was the first acknowledged Soviet expedition to the Himalayas! < Back 1982 Soviet Everest Expedition In 1982, a group of climbers from Soviet Union embarked on a daring expedition to conquer Mount Everest, the world’s highest mountain. This was the first acknowledged Soviet expedition to the Himalayas! The 1982 Soviet Himalayan Expedition was a significant event in the history of mountaineering. It marked the first time that Soviet climbers embarked on an expedition to the Himalayas. The expedition took place in the spring of 1982, following a lengthy period of preparation. The expedition was dedicated to the 60th anniversary of the formation of the USSR. The members of the 1982 Soviet Himalayan Expedition were selected from one and a half hundred candidates, and the final team consisted of 25 people. The selection process involved a series of training camps during which the organizing committee and the Federation of Mountaineering paid attention to the preparation of athletes, their health, and psychological compatibility. The candidates participated in both sports (who will climb faster to the peak of Communism) and medical tests (testing in a baro-chamber at altitudes up to 10,000 m). The expedition leader was Evgeny Tamm, the senior coach was Anatoly Ovchinnikov, the coach was Boris Romanov, and the team captain was Valentin Ivanov. For the assault on the mountain, the climbers were divided into four sports teams: Eduard Myslovsky, Nikolay Cherny, Vladimir Balyberdin, Vladimir Shoppin Valentin Ivanov, Sergey Efimov, Mikhail Turkevich, Sergey Bershov Yervand Ilyinsky, Sergey Chepchev, Kazbek Valiev, Valery Khristchaty Vyacheslav Onishchenko, Valery Khomutov, Vladimir Puchkov, Alexey Moskaltsov, Yuri Golodov The fourth team was initially intended to be a support team, assisting with the organization of high-altitude camps and the delivery of supplies, as there was uncertainty about the assistance of Sherpa porters on the chosen route. However, once in the Himalayas, the coaching council decided that the team would participate in the ascent on equal terms. Despite the fact that prior to the expedition, Soviet climbers had not ascended peaks higher than 7600 meters (the height of the highest peak in the USSR, Peak Communism, is 7495 meters), the ascent was made via a route on the southwest wall that had not been used by anyone before. This route was more complex than all the routes on Everest that had been passed before. The expedition team established seven camps at various altitudes on Everest for the direct preparation of the ascent: Base camp (21.03., 5340m) — slightly below the Khumbu Icefall Intermediate camp (21.03, 6100m) Camp 1 (22.03., 6500m) Camp 2 (31.03., 7350m) Camp 3 (12.04., 7850m) Camp 4 (18.04., 8250m) Assault camp (03.05., 8500m) Eleven Soviet climbers managed to reach the summit of Everest, mostly in pairs. Some climbers reached the summit at night. Several athletes received injuries; later, one of them had four frostbitten phalanges on both hands amputated. The ascents were stopped due to severely deteriorating weather. The ascent of eleven climbers to the summit of Everest without fatal cases was considered a success. The climbers who reached the summit of Everest were: Vladimir Balyberdin and Eduard Myslovsky on May 4, 1982 Sergey Bershov and Mikhail Turkevich on the night of May 4-5, 1982 Valentin Ivanov and Sergey Efimov on May 5, 1982 Kazbek Valiev and Valery Khristchaty on the night of May 7-8, 1982 Valery Khomutov, Vladimir Puchkov, and Yuri Golodov on May 9, 1982 After the ascent: After the ascentall participants of the expedition were awarded the title of Honored Masters of Sports. At the time of the ascent, seven out of eleven members of the expedition were already champions of the USSR in mountaineering, including all three Almaty residents who were two-time champions, and Ural resident Sergey Efimov, who was a three-time champion. On December 20, 1982, a special postal block (CFA [AO “Marka”] No. 5356) was issued in the USSR with a circulation of 800,000 copies. The work of Yu. Levinovsky, it featured the State Flag of the USSR, a scheme of the route of the First Soviet Himalayan Expedition, Soviet climbers making the ascent, and a commemorative text. As of the early 2010s, the route of the expedition had not been passed by any other climber. In the future, some of those who failed to conquer Everest during this expedition were able to reach the summit. However, it remained unconquered for Vyacheslav Onishchenko, Vladimir Shoppin, Sergey Chepchev, and Alexey Moskaltsov. Gallery You May Also Like Modernist architecture in the Soviet Union The movie Seven Years in Tibet is based on Heinrich Harrer’s eponymous book The Tallest Stalin Statue Ever Erected The Biggest Bank Robbery in the Soviet Union The Real Story Behind the Movie The Lost City of Z On Reinhold Messner’s book “The Crystal Horizon: Everest – The First Solo Ascent” Hiking Guide to Climbing Mount Azhdahak Molokans in Armenia